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ViISHNUMAYA KUTTICHATHAN SAGALA BAATHA MOORTHIGAL BEDANGAL
Dakshiṇachara and Vamachara Tantra
Learning or teaching sadhana of panchamakara is very deep, secret and extensive with illusions which involve astrology as a starting point and puja or homa as a second point with any particular deity. Therefore according to the level of advancement on Tantra sadhaka has the seven paths or stages called as the Achara based on ancient scriptures. Tantrism has its own seven stages that is Kula achara, Vaishnava achara, Vama achara, Shaiva achara, Siddhanta Chara, Dakshina achara, Veda achara. Always achara in vedanta is better than the other achara comparing all seven.
Kularnava Tantra, Ullasha 17, Verse 27.
KulAkulanusandhAnAnnipunAha KaulikAh Priye ||
Shiva is Akula. Shakti is Kula. One who is adept in investigating the relation (Samarasya) between Kula and Akula (i.e between Shiva & Shakti) is a Kaulika.
This is the highest path in Tantra. In Mahanirvana Tantra it is stated that Jiva, Prakiti Tattva, Dik, Kala Akasha, Vayu, Teja, Apa and Kshiti are called Kula. The achara that teaches to have Nirvikalpa Buddhi ( a state of non-dual one-ness) in the Kula is Kulachara or Kaulachara. It is the provider of Brahma Gyana and giver of both bhoga and moksha. In Tantra there are three kinds of devotees- the cow ( animal or the one in bondage), the Vira (heroic) and the Divya (divine).The sadhana of panchamakara is strictly prohibited for the cow.
There are more than one definitions for this particular achara.
1) In ancient times Dakshninamurthy Muni adopted this path and that's why its so called as Dakshin achara
2) Dakshina means favorable. So, Dakshinachara is the favorable conduct. In other words, by following the conduct , the Devas and Pitrus become favorable to us, Devi is pleased and becomes favorable to us is the Dakshinachara.
This achara is the first propounder of Vira & Divya bhava. In this achara, following the rules of Vedachara, the devotee worships Parameswari.
1) One famous and adept Yogi's name was Vama. from him Vamachara name has come. In Parashurama Kalpasutra's commentary, Kaundilya assigns the meaning Sreshta or the best to Vama. So, the path followed by the best Yogis or sadhakas is the Vamachara. Again Vama's one meaning is Viparita or the opposite. In traditional doctrines Nivriti (or renouncing objects of pleasures) is believed to be the path to moksha or liberation. The path which believes in just the opposite doctrine (that is that moksha can be achieved by indulging in pravrittis too, in an instructed manner) is called Vamachara.
A deeper Yogic explanation- The Shakti which lies latent in the Muladhara when awakened and made to move up , it, on its way of uniting with Parashiva situated in the highest chakra, or the sahsrara chakra, encircles each of the six chakras in Vamavarta (that is in an anti clockwise fashion) and assimilates in itself all the varnas which are situated on those chakras. After samadhi, the kundalini shakti, again comes down , and now it encircles each of the chakras in Dakshinavarta (or in a clock wise fashion). And the achara that teaches us the method of moving the kundalini shakti upwards towards Parashiva in Vamavarta is called Vamachara.